Saturday, February 6, 2010

Feminist Readings: Aristocratic Women in Medieval France

(Yes, it's a book reviewish column - see the end for rambling about what I think I'm doing.)

Aristocratic Women in Medieval France (1999), edited by Theodore Everglades is a collection of five pieces on, well, exactly those women mentioned in the title. The first concerns one particularly powerful individual, the remainder examines all the women of whom records remain in particular regions of France. It's quite narrow in scope, the intended purpose being to expand scholarship on women living in the 11th through 13th centuries.

In this it succeeds, but the real value of the book to the casual reader is that it provides real, non-trivial examples of important women in the Medieval Era. Let me explain:

'Women in History' v. Historical Women

From the book:
At this level of analysis, the sources often reveal that women who embodied the joining of two families through marriage and child bearing were not merely passive pawns in power relations among groups of men; rather, they were active participant whose actions could affect ... the course of politically significant events.

The influence of feminism on historical thought and history education over the last half-century is fairly obvious. There's been a real attempt to add women to textbooks and discussions, to consider women as historically important figures. There's been criticism of this - not just by those whose patriarchal ideals are being threatened, but by otherwise well-meaning feminists. They claim that women have been oppressed to the extent that they really haven't accomplished much of worth before, say, the 19th century or so, and that we shouldn't try and pretend otherwise.

There's something too this - who hasn't read a sidebar about some minor female figure in an otherwise male-oriented work and wondered why they bothered including it (other than being 'politically correct') It's saddening, really, that they can't find anything better.

And that's where works like Aristocratic Women in Medieval France come in. The work presents, in meticulous detail, the recorded activities of a number of powerful women whose actions had a real effect on lives and events. They disperse money, give legal judgment in disputes, and sign official documents. They act in place of their absent or deceased husbands, maintain a position of power over male relatives, and even hold property in cases where it was previously thought to be an exclusively male privilege. In short, these women were important entirely in their own right.

Now, this book make no connection to larger scale, more general history, but I have no doubt that such a connection could and will be made. But for the purposes of this book there can be no doubt that women played an important role in this period of time.

On the other hand...

There are a couple of things to note: first, the book is only about wealthy women from powerful families - it would be even more interesting to look at the average women (perhaps in relation to aristocratic women). Not the focus of the book, but something to think about. Second, the book itself states that this was a sort of high point for women - after the 13th century, power began to be gathered more an more into the hands of a few patriarchs, who kept their 'lines' intact by way of sole male heirs - effectively shutting women off from sources of societal power.

In the end...

It's easy to be erased. Adela of Blois (for instance) was one of the most well-known figures of her era and locale, but by the standards of patriarchal history, she is unknown and worthless.

And that's what we should learn here. Insisting that women are equally important has to be an ongoing work - and restoring women to their proper place in history (and they do have an important place, not just as side notes) is a vital part of this process.

(What's all this? Basically, I spend an inordinately large amount of time reading various feminist/womanist/related books, and I've always been disappointed that out of so much interesting feminist thought and research, so little is actually discussed or even heard of. So, each week I'll take a book at random and summarize it, hopefully both disseminating new ideas and keeping old ones alive. For the academics reading this - I'm not in Women's Studies, I'm just an academic (science, in particular) type with too much time on her hands, so if I get something technical wrong don't roast me, okay?)

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Monday, February 1, 2010

Of Super Bowl Ads and Women

Ever since Focus on the Family announced their pro-life Super Bowl ad, there's been arguments and discussions all over. Should it be allowed by the network? Are feminists taking the wrong approach to criticizing it? (thanks, Sarah Palin!) And so on. One of the more interesting pieces was in the Washington Post - it basically suggests that feminists be, well, warmer and fuzzier and more appealing.

Echildne wrote a good (if very angry) bit about treating the pro-choice movement as if it was some sort of for-profit corporation, and loosing sight of well, a woman's right to choose.

I'm going to suggest a slightly different take; the problem is all in the framing.

Isn't it ironic that this is all about a Super Bowl ad? Think about it: the Super Bowl is, well, football. The game that consists of large, muscular men crashing into each other. The Super Bowl is perhaps the archetypal symbol of hyper-masculinity. And that's the context in which we're discussing women's rights.

This is a problem.

Now, I don't have and thing against men - or women - playing football. At the end of the day it's just another sport. But the sport has a long history of sheer hatred toward women, from the beer ads all the way down to the attitudes of the players and coaches (remember all those instances of college coaches hiring strippers with public money). That the Super Bowl is far and away the most watched sporting event - no, televised event period - in the United States says something very significant about our culture (for the record - the most watched event worldwide is the World Cup - that's no better. But I digress).

And here we are, arguing about an anti-abortion commercial which will be played during an overwhelmingly masculine, patriarchal event. So I'd like to suggest this: The commercial doesn't matter. While Kissling and Michelman suggestion for a counter-commercial is certainly apt, and would no doubt have a positive effect - so long as women's issues have to hitch a ride on bigger, more expensive, and more (in the public's mind) important, essentially masculine events, there something very, very wrong with the picture.

That's what we need to fix. As long as we look at this as some sort of big commercialized game (Oh dear - support for abortion rights is down slightly, but hey! Support for gay marriage is up! High fives all around!) we're simply doing it wrong. We need to be about cultural change and ideology, not politics, ads, and entertainment money.

(Crossposted @ Constant Thoughts)

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